Before the Sacred Triduum, two thoughts on prayer.
Thomas Merton, O.C.S.O.: Give it time
If we really want prayer, we'll have to give it time. We must slow down to a human tempo and we'll begin to have time to listen. And as soon as we listen to what's going on, things will begin to take shape by themselves.
If we really want prayer, we'll have to give it time. We must slow down to a human tempo and we'll begin to have time to listen. And as soon as we listen to what's going on, things will begin to take shape by themselves.
This is what the Zen people do. They give a great deal of time to doing whatever they need to do. That's what we have to learn when it comes to prayer. We have to give it time . . . The best way to pray is: Stop. Let prayer pray within you, whether you know it or not. (Seeds, edited by Robert Inchausti, Shambala) Merton (1915 - 1968) was a Trappist monk at the Abbey of Gethsemani in Kentucky. He was a peace and civil rights activist, spiritual writer, and one of the most influential contemplatives of the 20th century.
Richard Rohr, O.F.M.: Being prayer
Prayer is one of those words that needs revisioning. We tend to think of it as something we do, but it is much more something we are. When we live in union we are a prayer, and everything we do becomes conscious, willing, and free...
We still sin, but our sins do not destroy us or allow us to destroy others. So holiness is not a moral issue nearly as much as it is an ontological issue. Not doing but being. To pray is to live consciously inside of God. That's all. Sanctity does not mean being pious or perfect, but doing for God’s sake what you used to do for your own sake. That makes all the difference. It is the still point of the turning world and creates a different kind of human being whose center is outside of himself or herself. These are the only people who are really free because they are free from themselves.
When we stop confusing holiness with morality and recognize that it has to do with transformed identity and a new center point, we will have gone a long way toward understanding what is happening in prayer and what the true goal of spirituality actually is. Morality—and transformed and mature responses—will then follow as certainly as night from day. (Radical Grace, July-September 2002) Rohr is a Franciscan priest and founder of the Center for Action and Contemplation in Albuquerque, New Mexico.
My Saviour, do you invite me to share
in the glory of the resurrection?
Please stay with me
as I struggle to see
how accepting the crosses of my life
will free me from the power
of the one who wants only
to destroy my love and trust in you.
Help me to be humble and accepting
like your son, Jesus.
I want to turn to you
with the same trust he had in your love.
Save me, Lord. Only you can save me.
in the glory of the resurrection?
Please stay with me
as I struggle to see
how accepting the crosses of my life
will free me from the power
of the one who wants only
to destroy my love and trust in you.
Help me to be humble and accepting
like your son, Jesus.
I want to turn to you
with the same trust he had in your love.
Save me, Lord. Only you can save me.
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